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On Letting Your Emotions Rule the Day

Bea directed me to the Animal Welfare Special Report at TheHill.com, in which Rep. David Scott (D-Ga), who is the chairman of the Livestock, Dairy and Poultry Subcommittee of the House Committee on Agriculture draws a line in the sand regarding the animals we use and how we use them.

Once you know what his title is, there is little to be surprised about regarding his rhetoric, but it's still interesting to see how he spins his topic, and particularly how authoritative he tries to sound when it's clear that his agenda either doesn't allow for him to educate himself or doesn't allow for him to admit that his agenda trumps the facts.

Let's deconstruct:

  • Paragraph #1: Americans don't know where their food comes from and what it takes to produce it. True.
  • Paragraph #2: Ditto.
  • Paragraph #3: Food safety scares have caused us to look more closely at our food supply. True. But the end of the paragraph is where it gets interesting. "However, many of our concerns about modern food production stem from purely emotional concerns, in which we try to overlay our social mores onto sectors where they traditionally haven’t been applied. A prime example of this is our concern for the welfare of animals in agriculture."
Translation? We "traditionally" have applied our social mores in some places and not others, and we should go back to "tradition," which I bet has something to do with continuing to care about our dogs while continuing to feign care for "farm animals," as they're value is as food only.
  • Let the games begin . . . Paragraph #4 starts with: "Undeniably, neither I nor anyone I know advocates or even tolerates the inhumane treatment of farm animals." The veracity of this statement hinges on Scott's definition of "inhumane," and that definition must be very, very restricted, and clearly unrelated to the realities of our modern factory farm system. But his real agenda comes out later in the graph:
"However it is imperative that we allow the most up-to-date scientific data on animal agriculture practices to drive the policy decisions we make, and extract emotion from the equation as much as possible. We have a tendency as a society to anthropomorphize our animals, especially our pets. We give them human names and provide them with the same amenities we enjoy as humans. None of this is objectionable; our pets provide us with a tremendous amount of love, companionship and joy and deserve the best care we can give them. However, a problem with this view arises when we consider animals in agriculture."

The "problem with this view" that arises is that it is entirely logical to broaden one's circle of compassion beyond "pets" and to other sentient nonhumans, and Scott doesn't like that logic because it conflicts with his profit motive and his palate.

  • Paragraph #5 begins: "Unfortunately when combined with our love for companion animals our lack of knowledge about agriculture leads us to view farm animals the same as we do our pets. We think about what type of living conditions we want for our pets (often the same as those we want for ourselves), and try to apply that to every animal when in reality this may not be the best course of action."

It is not "our lack of knowledge about agriculture" that "leads us to view farm animals the same as we do our pets," it's the reality that in every way that is important, farm animals are in fact exactly the same as our pets. We have simply decided that certain animals are pets (and we have domesticated them) and certain animals are food. "Lack of knowledge about agriculture" might be irrelevant, but it's also untrue, as most vegans I know know far more than non-vegans about animal agriculture, and it's that knowledge that makes them want to be vegans.

Scott then attempts the often-read, nature-is-cruel argument, which is supposed to lead to the conclusion that animals on "farms" are better off than those in the wild. The only problem with that is that's not what's going on. It isn't true that animals on farms would be in the wild otherwise. They are created to be on the farms; they wouldn't exist otherwise.

  • In paragraph #6 Scott separates himself from farmers, who are businessmen and care about profit margin and "view animals in a utilitarian light and define their wellness based on productivity." At this point of course I'm waiting to hear how he views "farm" animals differently.
  • We don't really get an answer for that one, but we do get to the real question, which Scott alludes to in graph #3: "So how do we bridge the gap between maximizing profit at the expense of an animal’s expression of its natural tendencies and treating livestock as we would the family cat?" The problem, then, is the question Scott is asking and the assumptions he is making. I don't think anyone is campaigning for "farm" animals to become pets, as many of us don't even think the family cat should be the family cat. Scott's assumption is that we profit from certain animals. But he need not make that assumption; it's a choice.
  • Finally, Scott writes that "we have the responsibility to set aside emotion as much as possible and make rational, science-based decisions on policy in an effort to balance the concerns of all involved."
What's all this about emotion, anyway? All we do as vegans is take a reality–the reality of the sentience of cats, dogs, horses, chickens, sheep, cows, etc… and "make rational, science-based" and logic-based decisions "in an effort to balance the [genuine, life or death] concerns of all involved" (surely Scott cannot claim to be doing that).

Methinks it is Scott who is letting his emotions get the best of him. He is letting his attachment to eating animals and his attachment to his constituents profiting from their slaughter cloud his decision making. If he were truly making decisions based on science, he would know that the cow whose parts he eats is just as sentient as family cat, and that arbitrarily drawing a line in the sand for who is free from torture isn't "rational" or "science-based."

7 Comments Post a comment
  1. Louise #

    What a joke of a commentary… it's cumbersome to read and you are clearly just as biased as you claim Scott to be.

    Be a vegan…, that's your choice… quit trying to force your views on others. As a matter of fact… I bet you're "Pro Choice" when it comes to human life…. so you advocate for the animals but it’s ok to tear a baby human limb from limb because some woman couldn’t keep her legs together?

    You pro choice vegans and vegetarians are the biggest bunch of hypocrites there is. Maybe you should educate yourself as to how many products you use actually have animal by products in them… and then quit using anything and everything that has any bit of an exploited animal contributing to it… wouldn’t be so convenient then would it?

    I know you wont post this… that doesnt surprise me.

    August 3, 2009
  2. Justin #

    Thanks for this thoughtful analysis, Mary. Everyone should note that the American Veterinary Medical Association– which endorses any form of violent animal exploitation that its members endorse and profit from (directly or otherwise)– sponsored the special "animal welfare" feature in The Hill. That said, the above feature should not come as a surprise.

    There was a better (I use that word cautiously) animal-related piece published in The Hill the other day:
    http://thehill.com/animal-welfare-unscrupulous-dealers-usher-random-source-dogs-and-cats-into-labs.html

    I don't agree that the origin of the animals who are unfortunate enough to find themselves confined in labs should not dictate how we treat them or address their plight, as the former companion animals and the ones bred in laboratories all suffer immensely when they're imprisoned, poisoned, mutilated and killed in experiments. That said, the fact that some legislators find it objectionable to abuse certain dogs and cats in labs is at least a stepping stone to discuss why the other 100 million cats, dogs, primates, mice, rats, hamsters, fish and birds in labs don't deserve to meet this awful fate either.

    August 3, 2009
  3. John #

    Surprised Louise?? May have been better if she didn't post it as you made yourself out to sound like a complete idiot.

    August 3, 2009
  4. Misty Sweeney #

    It's funny how many people call themselves "pro-life" but refuse to acknowledge that the cooked body parts they eat everyday came from a living creature that was killed for them. And they have the nerve to call vegans hypocrites? The supposed pro-life objection to veganism is getting old.

    August 4, 2009
  5. mffalm #

    Gee, Louise sounds quite angry! Wonder at whom she is really angry. BTW what torture have you used to force her to read your blog?

    August 4, 2009
  6. Rep. David Scott's argument is typical of those who defend and promote the factory farming and animal agriculture industry. These are powerful conglomerates who think nothing of manipulating, exploiting and massacring billions of sentient creatures for the sake of profits and human palates. They also think nothing of the mutliple environmental, ecological, societal and health impacts, among others, these "humane" practices cause.
    As Ghandi stated: "The greatness of a nation and its moral progress can be judged by the way its animals are treated". What does that tell us about our great "civilized" societies?

    August 10, 2009
  7. I think one of the major problems the industry faces is that people ARE beginning to know how/where their "food" comes from. Vegans especially are acutely aware of details involved in the exploitation of f(h)armed animals. From experience I know the majority of non-vegans don't even know the difference in the *meat* birds they eat and the ones that lay their eggs!

    But it was this line from Scott that totally revealed his agenda:
    "I am greatly concerned about ensuring that the animals we use to produce our food and fiber are born, raised and harvested in the most humane way possible."

    When I hear someone talk about "food" animals and "humane" in the same breath – it just makes me want to gag (them).

    Thanks for the critical analysis of Scott's intellectually void and highly emotional "I wanna eat meat" rant.

    August 11, 2009

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